31 pages of Bhakti Ananda Goswami’s Poetry Dedicated to God and Goddess Who are Love Itself
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Bhakti Ananda Goswami aka David M. Sherman Speaks on the Holy Trinity as the Vaishnava Krishna – Baladeva – Paramatma, Akhnaten’s Origin – Manifested – Omnipresent and Pure Land Buddhism’s Tri-Kaya. These are the Three aspects of the One Supreme Godhead at the foundation of all God Centered forms of Religion. Thus this Holy Trinity is found in ancient Judaism, Mediterranean Heliopolitanism and Zorarastrianism among many others.
He also identifies the Holy Cross and the Ankh with the Vedic Yupa Dhwaj or Sacrificial Stake and the Self Sacrifice of Purusha or God
The True Identity of the original Sattvic Dionysus as both Lord Shiva and Lord Balarama, the Common Theme of the Great Flood and God’s Greek Dolphinus or Vedic Matsya Avatar, Amunism, Atenism, Ancient Judaic Religion, Heliopolis as the City of On or Aun – OM, Ancient Mediterranean Vaishnavism centered upon Rhoda-Kouros or Radha Krishna and the ongoing struggle between the doctrines of Voidist – Godless Impersonalism and Fully Personalized Devotional Traditions combined with Paramatma Worship are also discussed. Read the rest of this entry
Let us compare the degradation of the Primal Revelation in the Medi-Terranean (Middle Earth) Region to that of its degradation in Indian ‘Hinduism’.
In india today, if I say ‘Indra’ to a ‘Hindu’ how many people will instantly think of Krishna-Vishnu as the Vedic Purusha manifest as Indra? How many will immediately remember Sri Krishna-Vishnu asserting that HE IS Indra in His Bhagavad-Gita? How many will think of the Pure Land Buddhist Doctrine that Avalokiteshvara (Vishnu) may appear as Indra, the King of ‘heaven’. How many will think of Indra as the King (Royal-Post-occupier) of our Material ‘heaven’ or cosmic manifestation? How many will first or only think of Indra as a bolt-throwing deva demigod or storm god? These different ideas of Indra represent stages of the devolution of Vedic-Vaishnava thought/realization, with a lusty fornicating bolt-throwing material storm-god as the last stage, the last remnant of identification with the entire previous tradition.
Notice the winged lighting-bolt (see etching of engraving below) Vajra of Zeus and Indra (and Tantric Buddhism) in this relief of Kouros and His Kouretes. There was an ancient confounding of the Chakra of Helios Kouros (Krishna-Vishnu) and the Vajra Lighting-bolt of Indra, Who is Zeus as FULGAR, the Wielder of the Lighting-bolt. Zeus and Jove (Jupiter, YA-Pitr, Father YAHU) are the Same Supreme Father God as Heru-Wasu-AHMUN in Egypt. The Greek Zeus, and Greco-Roman Theos, Dios and Deus are cognate with both the Sanskrit DEVA and Dyaus. As POLIEUS /PURUSHA Egyptian PER-AUSU, Zeus or Jupiter had hundreds and thousands of Holy Names, which were the Names that He was known by in every little home shrine and great Temple-City-State dedicated to Him in the ancient World. The important thing to understand is that now, the only ‘Zeus’ that commonly comes to mind is that of the late polytheist’s lusty ‘storm god’ lighting-bolt thrower of the late Greco-Roman mythologists and their modern commentators.
Question: “If Krishna and Amitabha are one and the same then we have two names of God . But who is Dharmakara who, according to mahayana scriptures, once lived as a man(just like Krishna) who became a Buddha . Did God descendent on earth then as Dharmakara who has to reach enlightment, or mayby the story of Dharmakara is not important at all and is mayby not correct.”
Answer from Bhakti Ananda Goswami: I am concerned with World History and Theology, Metaphysics and Philosophy, the Sacred Arts and Sciences and the Revelation, Name and Form of Godhead and Shakti. If one carefully studies what I have written about these Subjects, one should come to understand that the ORIGINAL KRISHNA / KOUROS NEVER CHANGES HIS ORIGINAL FORM and NEVER ‘LEAVES’ GO-LOKA VRINDAVAN. Thus, ALL OF SRI KRISHNA’s VARIEGATED FORMS FOR PASTIMES / LILAS are through, with, in and by Sri Krishna’s Second Person, LORD BALADEVA! In the earliest evidence of HARI-VASUdeva-ATMAN (Krishna-Baladeva-Paramatman) worship, These Three irreducible Forms or KAS / KAYAS / BODIES / PERSONS of the Triune Godhead may be confounded with One-Another. Thus in Pure Land Buddhism the Three Persons of the TRI-KAYA may be telescoped-into Eachother, or their distinct Theological Attributes may be merged. The Persons and Attributes of the Tri-Kaya’s Feminine (Receiving) Shaktis may even be confused and/or merged into the Purusha Persons of the Tri Kaya. So, over thousands of years and miles, and hundreds of cultures and languages, Pure Land Buddhism has flourished leaving a legacy of countless variations in its regional and local Lila Stories, Doctrines and Practices. Read the rest of this entry
1. According to the evidence of Original Pure Land form of Buddhism, Siddhartha Gautama Buddha (Shakyamuni) did reveal the existence of God, as the triune Tri-Kaya or Three Bodies / Forms or Purushas / Persons of the Godhead.
1. Adi Purusha Dharma Kaya = Hrih (Sri Krishna),
2. His emanation savior form = Sambhogya Kaya Hrih (Balarama-Vishnu)
3. His all-pervasive form in the heart of all beings = Rupa Kaya Hrih (Paramatma / Hrih in the heart.) According to the pure land-related Mahayana Buddhist tradition, these teachings could not be heard, received or understood by those of the Theravadin mentality. Only those with the Bodhi heart of compassion could receive the pure land teachings. Read the rest of this entry
Everywhere and at all times in the ancient world, when tending-towards sattvic people worshiped the Supreme Lord and His Shakti/Shekinah, They were ALWAYS worshiped TOGETHER. Thus all forms of Pure Land Buddhism have their origins in the worship of both AMITA-BHA and His SHAKTI. Tara (STAR, ASTRAYA/ASTAREA/STELLA) is one of the Shaktis of Vishnu, and when Pure Land Devotional Buddhism spread into China, TARA was initially worshiped along with Avalokiteshvara (Vishnu) as MA Guan Yin. The earliest Icons/Murtis of Guan Yin that are masculine are simply the Father Avalokiteshvara Kuan Yin Form. As the devotion to Ma Guan Yin (TARA) became ever more popular, the devotion to Father Guan Yin (Lokeshvara) both receded in importance and became absorbed-into a kind of we-don’t-know-and-we-don’t-care devotion to the rather a-sexual form of Guan Yin. Read the rest of this entry