Numerous versions of the Corona Crown-of-many-crowns of the All-God HARI-AUSU-ATUM can be seen on Vishnu Murtis from Africa, to Persia, India, China, Japan and Angkor Wat, to the Isles of Oceana and the New World. Even today in India, countless versions of this compound crown of Ausu / Wasu or VASU-DEVA adorn Vishnu Murtis throughout India. Compare Afro-Egyptian Apademak to the universal TIME Form of HERU-AUSU as Zeus-Jupiter-Amun Ra on the Top of the Metternich Stela. Compare His ‘Crown of many crowns’ to the Hem Hem Crown of Ausu / Ausar (Osiris) and Cyrus the Great’s Favarshi at Parsegard, Persia. Lion-Headed Vaishnava HARYEH, Jewish AREYAHU TZABAOTH, Persian Zurvan, Greek Zeus Chronos, Roman Jupiter Saturnus is here the Afro-Egyptian Heru-Ausu as AMUN-RA APADEMAK wearing His HemHemet Crown.
The Serpent The Eagle The Lion & The Disk
‘The Serpent, the Eagle, the Lion and the Disk’ The preeminent symbols of the sacred in the ancient world. The Ancients associated these symbols with the Divine. Many theories have been developed regarding these symbols yet the mystery still remains. This is particularly true of the aniconic winged disk symbol. How and why does the same symbol have the same meaning to so many people of diverse cultures and civilizations? Was it the symbol of an all-conquering triumphalist Egyptian or Sumerian Empire or perhaps of a vanished race from beyond the stars? Or is it a representation of a universal transcendent experience? The pieces of this puzzle have long been scattered throughout history, hidden amongst the mystical traditions of the world. Unravel the truly astounding and majestic history of religion, civilization and God. This book represents a Startling Revelation and a Revolutionary New Look at the Origins of Humanity’s Common Mystical Experience, its Religion, Culture and the Rise of Civilization. Researching and writing on this subject represents a tremendous journey into the ancient world, with all its mystery and splendor. Rather than soulless brutal stories of ‘burial cults’, ‘survival of the fittest’ and ‘scheming priests and kings’ scenarios, it was refreshing to recognize that the roots of civilization are genuinely positive. Civilization originally developed as a reflection of humanity’s spiritual inclinations. As an example when cities were built, they were built and architecturally planned as forms of Purusha (God), thus they are called ‘pur, puri, burry, borough, burg’, etc. The research shows that, rather than similar Gods and Goddesses being worshiped in these ‘boroughs’ throughout the world, it was the same God and Goddess being worshiped. Our common and long forgotten history reveals the diverse and unique methods that multitudes of cultures interacted with these same divinities. Civilization and culture are but reflections of the depth of Humanity’s conscious connection with the ‘Sacred’. Read the rest of this entry
Question: “If Krishna and Amitabha are one and the same then we have two names of God . But who is Dharmakara who, according to mahayana scriptures, once lived as a man(just like Krishna) who became a Buddha . Did God descendent on earth then as Dharmakara who has to reach enlightment, or mayby the story of Dharmakara is not important at all and is mayby not correct.”
Answer from Bhakti Ananda Goswami: I am concerned with World History and Theology, Metaphysics and Philosophy, the Sacred Arts and Sciences and the Revelation, Name and Form of Godhead and Shakti. If one carefully studies what I have written about these Subjects, one should come to understand that the ORIGINAL KRISHNA / KOUROS NEVER CHANGES HIS ORIGINAL FORM and NEVER ‘LEAVES’ GO-LOKA VRINDAVAN. Thus, ALL OF SRI KRISHNA’s VARIEGATED FORMS FOR PASTIMES / LILAS are through, with, in and by Sri Krishna’s Second Person, LORD BALADEVA! In the earliest evidence of HARI-VASUdeva-ATMAN (Krishna-Baladeva-Paramatman) worship, These Three irreducible Forms or KAS / KAYAS / BODIES / PERSONS of the Triune Godhead may be confounded with One-Another. Thus in Pure Land Buddhism the Three Persons of the TRI-KAYA may be telescoped-into Eachother, or their distinct Theological Attributes may be merged. The Persons and Attributes of the Tri-Kaya’s Feminine (Receiving) Shaktis may even be confused and/or merged into the Purusha Persons of the Tri Kaya. So, over thousands of years and miles, and hundreds of cultures and languages, Pure Land Buddhism has flourished leaving a legacy of countless variations in its regional and local Lila Stories, Doctrines and Practices. Read the rest of this entry