The entire complex Round of Stories about Cadmus, especially those associated with the slaying of the Spartoi, Europa and the Isle and Cultus of Rhodes and Crete, connect Him to the Story of Parasurama. “By the instructions of Athena, he sowed the dragon’s teeth in the ground, from which there sprang a race of fierce armed men, called the Spartoí (“sown”). By throwing a stone among them, Cadmus caused them to fall upon one another until only five survived, who assisted him to build the Cadmeia or citadel of Thebes, and became the founders of the noblest families of that city.” Details of the Spartoi ‘slain by’ Cadmus reveal them to be the excessively militant relatives of Krishna! These are the same Kshatriyas slain by Parasuram! This site shows a hint of the vast number of stories associated with Parasurama. Cadmus is also the main actor in numerous kingdom and city origin stories.
One has to become familiarized with many of the traditions of both Cadmus and Parasuram to understand the connections. http://forum.santabanta.com/showthread.htm?p=2478969.
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Question: “If Krishna and Amitabha are one and the same then we have two names of God . But who is Dharmakara who, according to mahayana scriptures, once lived as a man(just like Krishna) who became a Buddha . Did God descendent on earth then as Dharmakara who has to reach enlightment, or mayby the story of Dharmakara is not important at all and is mayby not correct.”
Answer from Bhakti Ananda Goswami: I am concerned with World History and Theology, Metaphysics and Philosophy, the Sacred Arts and Sciences and the Revelation, Name and Form of Godhead and Shakti. If one carefully studies what I have written about these Subjects, one should come to understand that the ORIGINAL KRISHNA / KOUROS NEVER CHANGES HIS ORIGINAL FORM and NEVER ‘LEAVES’ GO-LOKA VRINDAVAN. Thus, ALL OF SRI KRISHNA’s VARIEGATED FORMS FOR PASTIMES / LILAS are through, with, in and by Sri Krishna’s Second Person, LORD BALADEVA! In the earliest evidence of HARI-VASUdeva-ATMAN (Krishna-Baladeva-Paramatman) worship, These Three irreducible Forms or KAS / KAYAS / BODIES / PERSONS of the Triune Godhead may be confounded with One-Another. Thus in Pure Land Buddhism the Three Persons of the TRI-KAYA may be telescoped-into Eachother, or their distinct Theological Attributes may be merged. The Persons and Attributes of the Tri-Kaya’s Feminine (Receiving) Shaktis may even be confused and/or merged into the Purusha Persons of the Tri Kaya. So, over thousands of years and miles, and hundreds of cultures and languages, Pure Land Buddhism has flourished leaving a legacy of countless variations in its regional and local Lila Stories, Doctrines and Practices. Read the rest of this entry