Tag Archives: gaudiya vaishnavism

Worship of Krishna-Balarama & Paramatma as Tri-Kaya of Mahayana Pure Land Buddhism

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Uddhava hears from Krsna “Krsna in Mathura – “Sri Uddhava said: Thereafter Lord Krsna went to Mathura City with Sri Baladeva, and to please Their parents They dragged Kamsa, the leader of public enemies, down from his throne and killed him, pulling him along the ground with great strength.” (SB 3.3.1)

“Since that time, the city of Mathura had been the capital of all the kings of the Yadu dynasty. The city and district of Mathura are very intimately connected with Krsna, for Lord Krsna lives there eternally.” (SB 10.1.28)”

All expert Mahayana Pure Land Buddhist Art Historians know that the canon of Mahayana Pure Land Buddhist sacred Art derives from and diffused from its two earliest main regional centers in Gandhara and Mathura. The Gandharan Forms were more Greek in style and the Mathuran Forms were more classically Indian and Oriental. In fact the Mathuran Forms are recognizable for a GAUDIYA VAISHNAVA as belonging to the Vrndavan-Mathuran cultus of Krishna-Balarama and Their Shaktis. Since it is known that the ‘Buddhist’ Emperor Asoka’s own ‘Buddhist’ Guru had a monastery IN MATHURA with about 10,000 monks in it, it should be OBVIOUS what kind of ‘Buddhism’ the Emperor was schooled-in and why ALL of Mahayana Pure Land Buddhism throughout its entire geographic range was spreading devotion to the Trinity / Trikaya of Krishna-Balarama and Their Omnipresent Holy Spirit, Paramatma.

Is it concievable that the central Northern Indian Royal Capital of Krishna-Balarama Worship would have an atheistic Theravadin ‘Buddhist’ Monastery with 10,000 monks in it? What does the historical evidence tell us about the presence of this Form of ‘Buddhism’ in Mathura, and why all of Asoka-related Mahayana Pure Land Buddhism is PERMEATED with the Holy Names, Forms, Doctrines and Practices of Krishna-centric Vaishnavism?

Take this one Wiki article for example, regarding the significance of Mathura in early Mahayana Buddhist Art… “…possibly dating back to the occupation of Mathura by the Indo-Greeks during the 2nd century BC.” My own studies have proven that the Rhodian Greek Tradition of Rhoda-Kouros and Dionysos (Radha-Krishna and Baladeva) was the specific connection between the Greco-Indian Gandharan and Mathuran Schools of Vaishnavism and the original Pure Land Tradition of the Vaishnava Brahma Sect / Sampradaya known as ‘Buddhism’. In the Mediterranean Region the Sect of Kouros Helios (Krishna) Worship known in the East as ‘Buddhism’ was the Afro-Helleno-Semitic Tradition of SOKAR-AUSAR-PTAH of Memphis. This was the Cultus of SUKRA-ASHURA-BUDH, Namely the Trinity of BALADEVA (SUKLA) – VISHNU (by His Vedic Name ASHURA) – BUDDHA (His Theophanies and Incarnations as the countless Buddhas and BODHI-sattvas of the Pure Land Tradition).  Read the rest of this entry

Part Three: Christ Mass Advent Offering with Vaishnava References to the Theology of Baladeva the Second Person of the Godhead

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This offering contains some of my previously quoted passages of Shastra (Vaishnava Scripture), but I have included some more important texts, and have made some more comments regarding the Vaishnava Theology of the Lord as Nitai-Balarama. Some of these old writings of mine were made when I had no glasses and could not sit up and see my computer screen very well.  In those days I typed in all caps, because it was easier for me to see and do.  When you see such all-caps writings by me, they are not ‘shouting’.

GAUDIYA VAISHNAVA DESCRIPTIONS OF THE GLORIES OF SRI BALARAMA AS THE SECOND PERSON OF THE TRIUNE SUPREME PERSONALITY OF GODHEAD, HARI-VASU-ATMAN / HERU-AUSU-ATUM / ELI-YAHU-ADON.  HARE KRISHNA ! SRI SRI GURU AND GAURANGA KI JAYA !

GAUDIYA VAISHNAVISM IS ONE LIVING REPRESENTATIVE OF ONE OF THE ANCIENT MAIN BRANCHES OR ANCIENT SCHOOLS OF VAISHNAVISM (VISHNU WORSHIP) IN SO-CALLED ‘HINDUISM’.  THE GAUDIYA VAISHNAVA THEOLOGY OF BALARAMA OR BALADEVA IS THAT HE IS THE SECOND PERSON OF THE TRIUNE GODHEAD OF KRISHNA-BALARAMA AND PARAMATMA.  BALARAMA IS THE ORIGINAL SOURSE OF EVERY EMANATION, THEOPHANY OR INCARNATION OF VISHNU.  HE IS THE SECOND SELF OF SRI KRISHNA, THE ORIGIN OF INCARNATION, THE ORIGINAL SPIRITUAL MASTER AND THE ALL-ATONING RIG VEDIC COSMIC SACRIFICE AS YAGNA PURUSHA YUPA DHVAJA.  THUS, HE IS THE SAVIOR OF ALL WORLDS …AND HE IS WITHOUT DOUBT HISTORICALLY AND THEOLOGICALLY THE BAL-YAHU SAVIOR-GOD OF THE JEWS AND THE SECOND PERSON OF THE CATHOLIC GODHEAD.

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