Let us consider the causes and effects throughout history. In all of history there have been rivalries between leaders and movements, supported by the backing of the followers of the oppositional leaders or the adherents of the contending religious or ‘political’ movements. As the pendulum swings and one belligerent faction becomes dominant over the other, oppression increases and popular reactionary movements develop and the next cycle of open hostilities begins to escalate.
Eventually, the youth, being sick of dying in the old men’s wars, rebel. The mothers, being sick of sending their young off to die in these same wars, rebel. The young girls, losing their lovers in these wars, rebel. They all resist the constant state of war and the ‘saber-rattling’ threat of war that keeps them impoverished and oppressed from generation to generation. Thus as this pattern of oppression and violence is perceived, a generational effect may come into its own, and a powerfully idealistic youth and women’s resistance movement may rise-up to challenge the corruption and failures of the previously dominant (and oppressive) leader(s), and their oppressive systems of sectarian war-mongering religious rule and military-dominated government.
Such popular ‘Peace and Freedom’ movements throughout history have shared common features. One model of such a ‘Peace and Freedom’ movement is that of the ‘First Bengali Renaissance’ that was inspired and led by Sri Chaitanya Mahaprabhu and Sri Nityananda-Balarama 500+ years ago in the Gaudiya region of Bengal. At that time the Vaishnavas, Buddhists, Shaivites, Shaktas and other religious peoples of the area were being severely abused under a rigidly oppressive system of Muslim rule, supported by an iconoclastic ‘Mayavadi’ dominated profoundly racist and sexist birth-based hierarchical caste system.
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